.
Annunci online

  ReerFaqi [ The Al Faqi (known also as Reer Faqi or Qahtaan), are religious dynasty, appointed by the Banaadiri as administrators of justice in the territory of Banaadir 'Somalia' from the Middle Ages until the first years of the italian occupation. ]
 
 
         
 


Ultime cose
Il mio profilo



cerca
letto 1 volte

Feed RSS di questo blog Rss 2.0
Feed ATOM di questo blog Atom
 


5 agosto 2005

The Cocos (Keeling) Islands A Jewel In The Indian Ocean ...

By Irena Knehtl iren_knehtl@yahoo.com For the Yemen Timen

The Cocos (Keeling) Islands A Jewel In The Indian Ocean
By Irena Knehtl iren_knehtl@yahoo.com For the Yemen Timen



urrounded by unbelievably clean Indian Ocean, The Cocos (Keelings) Islands are Australias best kept holiday destination secret. Here a breathtaking beautiful sunset awaits the visitor, kaleidoscope of colors of the lagoons and fringing reef. Rhythmic sound of waves gently lapping perfectly white sandy beach, watching the golden sun slowly sinking into the Indian Ocean.





Imagine yourself swimming with the dolphins or snorkeling with the manta rays. Or taking a trip to one of the many isolated islands when the tides are high.

Or exploring the islands on the bike, or just walk along the beautiful beaches soaking up the spectacular view of the Indian Ocean. This tiny horseshoe shaped jewel of the Indian Ocean is located in the middle of the Indian Ocean, some 2750 km north west of Perth in Australia, 900 km west of south-west of Christmas Island, its closest neighbor, and another island of the Australian Indian Ocean Territories, south of Indonesia and about one-half of the way from Australia to Sri Lanka.
The Cocos experience two main season which tend to overlap. The trade wind season from April/May to September/October and the calmer doldrums season from November through to April.
Rainfall usually visits this sandy atoll in the evenings, bringing yet another glorious sunn day. The Cocos (Keeling) Islands are made up of 27 islands formed on two isolated mid oceanic atolls surrounded by an azure lagoons. The lay in the path of the south-east trade wind, which ensure an extremely mild weather pattern throughout the year.
The Cocos (Keeling) Islands has been a unique place for coral atoll research since the days when Charles Darwin visited the atoll in April, 1836. Fringing reefs are converted into barrier reefs and barrier reefs, when encircling islands are thus converted into atolls, he wrote. It was the only coral atoll he had ever visited to support his theory.
Named first “Cocos Eylanden” in a manuscript map drawn by Hessel Gerritsz, they were re named :Cocos (Keelings)” after sighting of the group by Captain William Keeling in 1609 during one of his homeward voyages from Java to England. Although he did not record it in his journals, they remained uninhabited until the 19th century. (...)
YemenTimes
By By Irena Knehtl




permalink | inviato da il 5/8/2005 alle 14:37 | Leggi i commenti e commenta questo postcommenti (2) | Versione per la stampa


8 aprile 2005


Profile and Book Review
BANAADIR: The Country of Harbors
-----------------------------------
By Irena Knehtl iren_knehtl@yahoo.com For the Yemen Times

The history of East Africa without its association with Islam and Arab influences is like European history without Rome and Greece. East Africa had historical and cultural ties with Arabia and Persia because of geographical proximity and the impact of monsoon winds which blow all the way to Zanzibar for six month and the remaining six month to the Persian Gulf. Unlike the hinterland, the Banaadiri Coast had more cultural contacts with the people plying Indian Ocean trade routes following the Monsoon Winds over the last two thousand years.



The Book “BANAADIR: The Country of Harbors”

The most important source on the Indian Ocean during this period is Periplus Maris Erythraen (Circumnavigation of the Erythraen Sea) written by an unknown Greek commercial agent based in Egypt, written about 156 CE. Since the Periplus of the Erythrean Seas, the Banaadiri Coast was an ancient trading center. From India and Arabia, trading sea vessels anchored at Mogadishu, as the first natural harbor in the Horn of Africa to trade and take supplies on their journey to Zanzibar, Kilwa and Sofala.
Because of natural highways of the Indian Ocean and the Red Sea, the East African coast had received many visitors. The archeological investigations are still in an embryonic stage but are supporting oral traditions. The excavation during 1910 proved that the ancient Egyptians, Sumarians and Sabeans visited the East Africa coast for international trade. Trade during 3000 BC flourished between Mesopotamia, Southern Arabia and the East African coast. It was also in the Persian Gulf where the first ship building industry started. Other early visitors to the East African coast were the Phoenicians, a navigating people from the eastern shores of the Mediterranean.
At the very beginning of the first century CE, all the region stretching up to Zanzibar was part of the Kingdom of Saba (115 BC-525 CE), also known as Sheba. The Sabeans were a maritime people, with a large kingdom in Yemen and used the seasonal monsoon winds to travel regularly to as far as Zanzibar. They sailed south from November to February, during the northeast monsoon, carrying beads, Chinese porcelain and clothes. Between March and September they returned to the north on the southwest monsoon, carrying food grains, mangroves poles for timber, spices, gold from Sofala, ivory and ebony. The Arabs knew the East African coast as “Zinjibar” and hence the romantic name Zanzibar is derived. Chronicles now indicate the existence of Perso-Arab civilization in East Africa before the birth of the Prophet Muhammed (pbuh).
Islam reached East Africa peacefully during the seventh century, and by the tenth century it became a dominant religion in Ethiopia, Somalia and the East African islands of Zanzibar, Pemba, Kilwa, Mafia, Pate, Lamu and Mombasa. During the later Middle Ages, i.e. in those crucial three hundred years that appear to have been the formative period of a number of towns and nations along the Indian Ocean shores, the Arabs and Persians spun a network of Moslem connections across the waters in all directions. Ibn Battuta during his visit in 1331 observes that Arabic was already the common literary and the commercial language spoken all over these coastal islands.
Ibn Battuta was extremely impressed by the splendor of Mogadishu. In 1516, the Portuguese navigator Duate described it as “a very big town of blacks called Magadoxo. It is ruled by a Sultan. It undertakes much commerce of differentmerchandise and many ships arrive here from the Kingdom of Cambaya, bringing large quantities of clothes of different types and different goods and spieces'' and again in the ...




Marka. This coastal city is 50 km south of Mogadishu, and was founded by the Arab Banaadiris.

18th century, Sultan Sayed bin Said of Oman calls it “the most brilliant of all the princesses of Arabia”. Mogadishu, known as Hamar by the native founding Rer Hamar people, emerged through the centuries as the cultural and religious center of the Banaadiri Coast.
This prosperous trade was rudely interrupted by the arrival of the Portuguese who came round from the other side of Africa, suddenly and unpredictably, with bigger and faster ships and better guns. Within thirteen years, by 1511, the Portuguese had made themselves masters of the Indian Ocean. More than ever before, the Indian Ocean became a link, a unifier of cultures.
The Banaadirs (also spelled “Benadir”) are people with their roots in ancient Arabia, Persia and South and Central Asia. Their name is derived from a Persian word “Bandar” which means “harbor” or port, reflecting their origins as seafaring traders who crossed the Indian Ocean to the easternmost part of Africa and established centers of commerce which linked that continent with Asia. The first Banaadir communities were established in what is today southern Somalia about one thousand year ago. Their reputation as settlements of a prosperous and peace loving people was set down in written accounts by foreign travelers to Africa dating back to the 13th century.
“The Banaadir Coast” as a name for coastal northeast Africa was used well into the 20th century, and as an informal designation for southern Somalia remains in use today. Being the first to live in this region, nomalid “Samale” (Somali) people from the African interior did not press south and east to the Indian Ocean until centuries later. The Banaadir port city of Hamar eventually became Mogadishu, Somalia’s capital. The Banaadir continued to live in the ancient stones homes of their ancestors, built in Mogadisho’s old quarter. Although there has been intermarriage and influence from African peoples over the centuries, the Banaadir today remain very much a light skinned minority whose economic livelihood, unlike most of Somali people, is based on commerce and not agriculture.
First group of settlers originally resided in Al-Ahsa on the Persian Gulf, near Bahrain. Furthermore, they were exclusively composed of 39 families, led by seven brothers. These 39 families belong exclusively to four clans in different proportions. There were 12 families from the Muqarri clan, 12 families from Jidati, 6 families from the Aqabi, and 6 families from the Ismaili clan. Successively, other groups emigrated from different regions of the Arabian Peninsula at different times, but mostly from Yemen.
Upon their arrival, these early settlers have established centers of commerce, doing business with traders from as far as India and China. In the tenth century along the Banaadir coast shoe factories and textile plants were established and the entire production of clothes was exported to Arab countries, Persia, India, China and other centres along the East African coast. The construction of buildings and mosques with great artistic value was another feature of that time. So sophisticated was urban culture and the extraordinary literate background, these early settlers along the coast of the Indian Ocean were described by foreign visitors as “people bound together by ties of citizenship and not by tribal relationships”, remarking on their identification with locality and not with tribal affiliations. In 1891 one of the major chiefs was Sayyed Ahmed Baalawi Whose ancesters had come fron Tarimseven generations eirlier.





Notable Banaadiris of Mogadishu in a picture from 1930.

Shamsud-Din Abu Abdalla Muhammed, better known as Ibn Battuta, arrived probably in November or early December 1330 in Aden and sailed with the favorable monsoon to Zeila, Mogadishu, Mombasa, and Kilwa. At Mogadishu the learned traveler was received with great honor and ceremony by the Qadi and the local ruler. The Shaykh was conversant in Arabic but his own language was different. We do not learn the name or even one word of this language but it is likely that it was Swahilli. The Qadi was surrounded by his students who were at the same time his assistants doing a practical “stage” at his madrasa, which was no ordinary Quranic school. It was an institute for advanced studies in Islamic law, built near the Shaykh’s palace to which aspiring law specialists came for study. Mogadishu then was already a center of Islamic learning and culture. The citizens were rich, and Ibn Battuta comments on their good food and well-to-do appearance.
While many historians still maintain that the Portuguese came to the East African coast as explorers for spices under the patronage of Prince Henry, a few have different opinion. Contemporary Islamic scholars now view it as crusade against Islam normally associated only with the Middle East. The arrival of the Portuguese in East Africa was the first landmark in the strong hostility and competition between Islam and Christianity. As a result Mombasa became the capital of the Portuguese when the whole of East African coast from Lamu to the north to Sofala in the south was virtually under the Portuguese domination. Mombasa was burned to the ground five times, its peoples put to the sword or carried into slavery, yet it rose again and again from its smoking ashes. Kilwa was ravaged with fire and sword, its people were driven from their homes. The Portuguese tried to capture the coasts of Banaadir on many occasions without much success. There is one famous account of the ransacking of the Banaadir city of Barawa by Portuguese in 1499. The invaders spent three days in town ransacking and looting it. The town was then set on fire.
With the independence of Somalia in 1960, Mogadishu became the national capital of Somalia. For thirty years, Somalis fromall over the country and abroad poured in their capital to build houses, make business and be part of the prosperous community it generated. During the last 12 years, however, Mogadishu and other Banaadiri towns
have seen one of the worst nightmares in their history. Decorations, antiques, and sacred patrimonies dating from the 12 century were looted from ancient mosques. Archeological sites, going back to ancient dynasties in Mogadishu, Gondoreshe, Merka, Barawa and Kismayo, were vandalized.
Banaadir and the regions between the two rivers of Somalia are of great strategic and economic value to the major tribes of Somalia, who are contending for access not only to land, resources and port facilities but also to manpower. Mogadishu, Merca, and Barawa are considered to be the major ports of Southern Somalia. This region is still experiencing the most sustained inter-clan fighting. Meanwhile the UNDP has already named the ancient places of Hamar Weyne and Shingani in Mogadishu as historic sites that need to be preserved for their historical value.
Says Mohammed Abati, a Banaadiri scholar and coordinator of Banaadiri community in New Zealand: The Benaadiris suffered much loss and devastation.
Continue .....

Yemen Tmies




permalink | inviato da il 8/4/2005 alle 11:45 | Leggi i commenti e commenta questo postcommenti (0) | Versione per la stampa


20 gennaio 2005


Sovictwatch oo Khadka Telefoonka ku Wareysatey SULDAAN CUMAR FAQI XAAJI AWIISA:- “ SULDAANKA TUNNI 5 GAMAAS & REER BARAAWE “. Oo ku sugan Magaalada Mombasa/Kenya.

Waxaa Hay’adda u dooda Xuquuqda Soomaalida dulman oo fadhigeedu yahay Magaalada New York ee Dalka Mareykanka u suurto gashey iney Xiriir la yeelatey Suldaan CUMAR FAQI XAAJI AWIISA oo ah Suldaanka Tunni 5 Gamaas & Reer Baraawe isagoo jooga Magaalada Mombasa ee Dalka Kenya.

Suldaanka oo ka qeyb galaayo Waan Waanta Nabadeed ee Soomaalida ugu socoto Dalka Kenya ayaa in dhoweydba ku sugnaa Magaalada Mombasa oo uu ku booqanaayey Beelaha uu Mathalo iyo Asxaabtiisa Soomaaliyed ee ku sugan halkaas.
Waxaa Suldaanka Wareysatey Dr Lisa F. Douglas PHD ( International Relations & Early Warning System), waxaana u turjumeysey Dr Fatuma M. Ali PHD ( Poltical Science & International Relations) isagoo lagu wargeliyey Suldaanka in Codkiisa la duubaayo oggolaanshana laga heley ayaa Wareysigu sidaan ayuu u dhacey:-
Sovictwatch:- Suldaan ! Waan ku salaameynaa, waxaana ka codsaneynaa inaad no saamaxdid inaan kuula yeelano Wareysigani oo aan dooneyno inaad wax nooga sheegtid Shirka Soomaaliyed ee aad u joogto Kenya iyo Dagaallada Cusub oo ay ka bilowdeen Deegaanada Sh. Hoose iyo Jubbooyinkaba.
Suldaan Cumar :- Bismillahi Arraxmaani Arraxiimi, Waan idinka guddoomey salaanta, waana idinka oggolaadey inaad duubataan Wareysigeyga.
Haddii aan ka bilaabo Shirka Nabadeynta Soomaaliyed waa sida aad u sheegteen wuu socdaa, Anigana waxaan ka mid ahay Dhaqankii la Casumey iney gacan ka geystaan Nabad laga Islaaxiyo Dalka iyo Ummadda Soomaaliyed dhexdeeda, lagana soo dhiso Dawlad loo dhan Yahay oo Caadil ah Haddii uu Ilaahey Raalli ka noqdo.
Waxaa kale oo laysla ogsoon yahay inuu Shirka muddadiisa dheeraatey, laakin sideedaba Islaaxa waa Kheyr, oo Kheyrkana waa soo raagaa, waana inaan laga daalin Nabad Raadinta maxaa Yeeley waxay ka mid tahay Cibaadada iyo Camalka suuban oo Qof kasta oo Ilaahey Aaminsan lagu waajibiyey, anngana aan ka mid nahay.
Tan Dagaallada aad sheegteen iney ka bilowdeen Gobollada Sh. Hoose iyo Jubbooyinka, waxaan ka oran lahaa Soomaaliya oo dhan ayaanba Nabad waarta ka jirin 13 Sano oo la soo dhaafey inkastoo ay Gobollada in yar kala nabadgelyo badan yihiin, laakin waxaa runta ah ineysan jirin maanta Qoys Soomaali ah oo Nabad gelyo Buuxda ku seexdo kuna soo tooso.
Gobollada Sh. Hoose iyo Jubbooyinkana waxay ka mid yihiin Dalka Soomaaliyed oo ay Musiibada Dagaalka ku dhacdey Ilaaheyna waxaan uga baryeynaa Inuu Nabad ka Islaaxiyo oo Illaahey baa Nabadda Keeni kara oo keliya, maxaa yeeley Sh. Hoose iyo Jubbooyinka waa meesha keliya ee ay isku haystaan Dadka aaminsan In Madfac iyo Qori Addunka lagu maquunin karo, waxaysa Ilowsan yihiin in wax waliba uu leeyahay bilow iyo dhammaad, waxaa aan dhammaanin uu yahay Ilaahey Wajigiisa iyo Jiritaankiisa oo keliya.
Sovictwatch:- Suldaan! Waxaa ay Wargeysyada iyo Idaacdaha Muqdisho faafinayaan inuu dagaalka Sh. Hoose iyo Jubbooyinka uu u dhexeeyo Tunnida oo ay gacan saar la leedahay Isbaheysiga Dooxada Jubba, TNGda Cabdiqaasim iyo Sheekhaasa o iyana la safan Jen. Morgan, Cabdullahi Yuusuf, iyo Maxamed Dheere sbaheysigiisa, maxaad ka oran lahayd Warkaasii?
Suldaan CumarFaqi:- Aniga waxaan joogaa Kenya muddo hal sano ku dhawaad ah, laakin wararka deegaanka aan ka soo jeedo maalinle ayaa leygu soo tabiyaa, ogaanteydana wax dagaal ah Qowmiyadda Tunni 5 Gamaas &Reer  Baraawe oo ay kula jiraan Qabiilka Shiikhaal la yiraahdo ma jiraan, oo maxaa yeeley Shiikhaal waa nala degaan meelo ka tirsan Xeebaha Xaramka sida Makaase iyo gobo kale oo ay Tunni soo dejisey waqtiyadii Talyaaniga uu Dalka Gumeysan jirey, waxayna ku soo degeen magaca Qabiilka loo Yaqaan Gooy-gaal oo ka tirsan 5 Gamaas, Xeerka iyo Dhaqanka 5 Gamaasna ayey halkaas si Nabdgelyo iyo Walaaltinnimo ay ku dheehan tahay ayey ku dhaqamaayeen kuna daaqsanayeen.
Nasiib darro markii la bur-buriyey Rejiimkii Maxamed Siyaad Barre ayaa Dalka oo dhan ka dhalatey Fowdo oo sabab u ah Dagaallada hubeysan ee dalka ka socda muddo 13 Sano, kaasoo Qolo kasta isku dayeyso iney Dhul yeelato ay is-hubeysey, waana arrin lala yaabo haddii aan u dhaba galno Soomaalida dulmiga ay isku hayso wuxuu salka ku haayaa Dhul boob iyo Dhul ballaarsi oo loo isticmaalaayo Qori caaraddiisa taasoo loo baahan yahay in laga tanasulo si Nabd-gelyo ahna loo wada noolaado maxaa yeeley Ummadda weligeed wey wada nooleed waxaana ka dhexeeyey dhaqan iyo Xeer.
Sovictwatch:- Suldaan! Shiikhaasha waxay sheeganeysaa iney leedahay Jilib iyo Nawaaxigeeda iyadoo ay ku tilmaameyso Dooxada Jubba iney Xoog ku haystaan Dhul Shiikhaaleed, ma waxaad leedahay Shiikhaal ma laha dhulkaas iyadoo waliba Suldaanka Shiikhaal uu Wareysi ku bixiyey in Marxuum Gen Maxamed Ibraahim Liiq-Liiqato uu ahaa nin looga dambeyn jirey arrimaha Jubbooyinka?
Suldaan Cumar Faqi :- Waa run, waan maqley iney Shiikhaal ay sheeganeyso Jilib iyo nawaaxigeeda waxaanse ka oran lahaa “ Adduunka manta lama abuurin, Soomaaliyana sidaas oo kale wey soo jirtey, Taariikhdana lama beddeli karo oo waxay ahaaneysaa sideeda.
Soomaaliya Taariikhdeeda Adduunka oo dhan ayaa laga heli karaa, Odeyaasha dhaqanka Soomaaliyedna way ka war-bixin karaan, Dhulka Tunnida 5 Gamaas wuxuu ka soo bilowdaa Muungiye ( meel aan ka fogeyn Tuulada Golweyn) wuxuuna ku dhammaadaa Goob-Weyn, Ciddii taasii dood ka qabtana waxaan leenahay waa loo Caddeynayaa Qoraal ahaan iyo Wadamadii Soomaliya soo Gumeysan jirey way hayaan deegannada Soomaaliya iyo sidii loo kala lahaa.
Tan Marxuum Gen. Liiq-Liiqato waxaan ka oran karaa inuu ka mid ahaa Tunni 5 Gamaas, Reerkii soo koriyeyna weli ma dhammaanin ee Odeyaal baa ka nool waxayna xaadir ku yihiin deegaankooda, haddii uu Nabadeynta Jubbooyinka uu wax kala qaban jirey Dawladihii Soomaaliyed waxaan leeyahy Xaq buu u lahaa maxaa yeeley Madaxda Dalka ayuu ka mid ahaa, Qof Tunni-Shiikhaalna waa uu ahaa, taas se dhul Tunni laguma yeelan Karin Sharci ahaan iyo Xeer ahaanba.
Sovictwatch:- Suldaan! Ma waxaad ina leedahay Suldaanka Shiikhaal Suld. Lugaloox warkiisa Run ma ahan, mise wax la taaban karo ayaad inoo haysaa?
Suldaan Cumar Faqi :- Haddii aan bog cusub loo fureynin Arrinta Soomaaliya Warka aan idin siinaayo ayaa dhabta ah, tan Suldaanka aad ii sheegteen Magaciisa idinka ayaan hadda idinka maqlayaa waana mid igu cusub maxaa yeeley Annaga Shiikhaal iyo Reer Faqi waxay noo ahaayeen Culimadeyna,
Waxaana ku Xushmeyn jirney Diinta aan u xilsaaraney iney noo hayaan, haddiise hadda ay yeesheen Salaadiin waa arrin ku Cusub Dhaqanka iyo Hiddaha Soomaaliyed, Suldaanna waa inuu yeesha Dad, dal iyo Sharci sidaasna ayaan filayaa sababta ku kalliftey Walaalheyna Shiikhaal iney sheegtaan Dhul aysan lahayn maadaama ay aamineen Qoriga.
Waxaanse Ilaahey ugu baryayaa inuu Xaqqa tusiyo soo hanuuniyo, iskana daayaan dagaallada ay wadaan , maxaa yeeley dhibaato mooyee wax fa’iido ah Dagaal inuu leeyahay Tunni ma aaminsana maadaama ay horey u soo dagaallami jirtey waxay noqdeen dad Nabad jeceyl ah, maxaa yeeley maah maah baa jirta oo dhaheyso “ Qolo aan Dagaal soo marin, Nabad ma garan karto”.
Sovictwatch:- Suldaan! Maxaa ka jira Isbaheysiga la idinku sheegey inaad la leedihiin Dooxada Jubba iyo TNGda Cabdiqaasim?
Suldaan CumarFaqi:- Soomaali nimo wax dhaafsan annaga Cid aan la leenahay ma jirto, maxaa yeeley sida uu Caalamka ogsoon yahay Tunni kuma jirto Dgaalka Sokeeye ee Soomaliya, weligeedna ma gelin haddana ma geleyso Insha Allah.
Soomaalida way ogtahy iney Tunni 5 Gamaas dhexdeeda lagu bad baado oo keliya oo aan lagu khasaarin haba yaraatee.
Waa la wada ogsoon yahay Tunni iney soo bad-baadisey Boqollal Kun oo Soomali ah Qolo kastana ay leeyihiin markii ay Isku laaynayeen Hawiye iyo Daarood, lama sheegin Cid Tunni dhacdey ama dishey ama kufsatey, balse waxaa jiraan kumayaal dhaawacooda ay Tunni Ilaahey dartiisa u xannaaneysey, Meydkooda u aastey, Sahey iyo Daweyn lacag la’aan ahna ay siisey, waxaan rajeynayaa haddii Dadkaasii ay manta na maqlayaan iney idinla soo xiriiraan.
Tunni 5 Gamaas weligeed waa lagu soo degi jirey, lala dhaqmi jirey, waxna lala qeybsan jirey, haddase sidaan horeyba idinku sheegey Tunni waa “LA HAYSTEYAAL” oo lagu haysto Qori caaraddisa, waana u dulqaadaneysaa inta Ilaahey uu Somaalida Iimaanka ugu soo celinaayo, kana waantoobayaan Dulmiga ay hadda ku hayaan Tunnida iyo inta la noolba oo Nabadda iyo Wada Noolaanshada Jacel.
Dooxada Jubba, TNGda, iyo Shiikhaashaba waa inoo siman yihiin waana Walaalaheyna oo ina dulminaayo, Addunka sidaas ayaan u sheegeynaa, Soomnaalidana sidoo kale, waxana ugu baaqeynaa ineysan isku dhammeynin Dhul iyo Dad oo aysan iyaga laheyn; weyna wada ogsoon yihiin haddi Ilaahey laga Cabsanaayo.
Sovictwatch:- Suldaan! Sideed u arkeysaa Arrinta Somaliland, ma kula tahay in la Aqoonsan karo Maadaama aad adiga tahay Salaadiinta magaca Weyn ku leh Caalamka, Reerkaagana ay yaqaaniin Reer Galbeedka oo dhan, weliba aan soo Ogaaney inaad haysataan Maamuus Sharafeedyada ugu Sarreya oo ay bixiyeen Talyaaniga iyo Ingiriiska muddadii ay Somaaliya Gumeysanayeen?
Suldaan CumarFAqi:- Waa runtaada inaan Boqortiiyadii Ingiriiska iyo Tii Talyaanigaba aan ka haysano Maamuus Sharafeedka kuwa ugu sarreyo oo ay ka bixiyeen dalalkooda, siiyenna dalalka ay Gumeysan jireen, taasii waxaa sii dheer In Boqortoyadii Reer  Cumman oo uu Madaxda ka ahaa Suldaan Barqash aan Shahaadooyin ka heysano iyo inaan Xiriir dheer la lahaan jirney Taariikhdoodana laga heli karo Cumaan, Kenya, Tanzania iyo Waddamo kaleba, waxaase intaas oo dhan ka weyn Karaamadii Ilaahey inagu karaameeyey inaan Soomaali Noqono, Diinta Islaamkana aan dhowrno annagoo aanan fogeyneynin Dadyowga Caalamaka iney nala noolaadaan iyagoo Xur ah Diin kasta iyo dhaqan kasta ay leeyihiiba oo aan wax u dhimeynin teyna.
Arrinta Somaliland waa arrin u taalla Somaalida oo dhan guud ahaan, gaar ahaanna Reer  Soomaliland, waxaana Suldaan ahaan ugu Hambalyeynayaa Guusha ay dalkooda & dadkooda gaarsiiyeen oo ugu Horeyso Nabadda oo aan aanagu la’nahay 13 Sano, Kenyana u fadhino Laba Sano ku dhowaad.
Aqoonsi la aqoonsado Somaliland waxaan u arkayaa inuu iska imaan doono iaydoo la raacaayo Xeerarka Caalamiga ah sida Afti Guud oo laga qaado Shacabka Soomaaliland iyadoo ay goob-joogeyaal ka yihiin Bulsho Weynta Caalamka, inta taasii laga gaaraayo Aniga waxaan qabaa Soomaliland iney buuxisey Shuruudaha Dawladnimo mar haddii ay leedahay Shacabkii, Dhulkii iyo Sharcigii iyo kala dambeyntii waxaii intaas soo raacana waa wax aan sidaas u weyneyn baan dhihi karaa.
Waxaanse Soomalida ka codsanayaa iney u hambalyeeyaan Soomaaliland guusha ay gaartey darteed, kuna daysadaan iyadoo aan la yaseynin lana xasdeynin, Ilaaheyna Ajar iyo Xasanaad ha ka siiyo Ammanka ay sugeen oo annagu aan la’nahay.
Sovictwatch:- Suldaan! Miyaadan u arkeynin taasii kala go-go ku yimaado Midnimada Soomaaliyed sida ay Siyaasiyiinta iyo Hoggaamiyeyaasha Koonfureed ku doodaan?
Suldaan CumarFaqi :- Midnimada Soomaaliyed Aniga waxaan u garanayaa ineysan Soomaliya is-dilin, Walaalna ku ahaato Soomalinimada, Diinta iyo dhaqanka waxii intaas ka baxsan waa Siyaasad, Siyaasadna waa maamul la wadaago iyadoo Raalli Leysku yahay oo haddii taasii la waayo, maxaa diidaayo in Soomaliland ay noqoto dawlad Kursina ku yeelato UNka, sida Djibouti, taasoo aan u arko kheyr u soo siyaadey Somaaliya maadaama dhowr Kuraas aan ku yeelan karno UNka iyo Daafaha Caalamkaba xiriir dhaqaale iyo Siyaasadeedna naga dhexeyn karo. Maxaa ay arintaas inoo dhimi kartaa?
Sovictwatch:- Suldaan! Sideed u arkeysaa Is-haysiga Hoggaamiyeyaasha Soomaaliyed ee Shirka Dib u Heshiisiinta iyo Qod. 30aad?

Suldaan Cumar Faqi:- Hoggaamiye yaasha Sooamaaliyed Isma Haystaan oo wax ay isku haystaan Aniga iima muuqato, waxaanse dareemayaa Iney aad iyo aad u mideysan yihiin waxayna ku mideysan yihiin Iney Awoodooda sii haystaan, taasna cidna kama qarsana haddii Ilaahey laga Cabsanaayo.
Waxaase is-weydiin mudan Yaa laga sugayaa Nabadda Soomaaliyed oo aan Anigu qabo Ilaahey ayaan ka sugeynaa iyo Ummadda oo garata Danaheeda inta goori ay goor tahay, Qoryahana ay iska dhigaan, Is-cafiyaan, wada noolaadaan halkaasna waxaa ku dhammaan doonta Jiritaanka dadka aad ku tilmaanteen Hoggaamiyeyaal , Nabaduna ay halkaasii ka bilaaban karto haddii uu Ebbe Raalli ka Noqdo.
Qod 30aad waa Qodob horey dhowr jeer loo ansaxiyey loona diidey, waxaad moodaa inuu noqdey Halac mareen oo ay u arkeen Dadka Nabadda diidan iney ka dhigan karaan hadba cudur daar.
Annagase haddi aynu nahay Dhaqan Soomaaliyed waa inaan oggolaanaa inaan dhibaatada wax weyn ku leenahay maxaa yeeley Qab-qableyaasha Dagaalka Nooc kastaba ha ahaadaanee waxay ka fa’iideysteen Qoryaha ay gacanta ku dhigeen, dabacsanaanta Duubabka oo la kala safety Qab Qableyaasha iyo Addunweynaha oo aan weli si run ah ugu soo jeysanin Arrinta Soomaaliya, waxaanse Ilaahey ka baryeynaa inuu Xal Waara u keeno Soomaliya si loo kala bad-baado.
Sovictwatch:- Suldaan! Haddii lagaa Casumo Dal ka mid ah Adduunka si lagaaga dhegeysto Warbixin Caalami ah, ma oggolaan kartaa?
Suldaan Cumar:- Casumaad ley Casumo oggolaanshaheeda waxaa iska leh Qabaa’ilka aan Suldaanka u ahay, Siyaasiyiinteyna, Aqoonyahankeena iyo Odey Dhaqameedkeyna, waxaana filayaa ineysan diidi doonin haddii uu Martiqaadkaasii ay ka dhex arkaan Maslaxad Soomaaliyed guud ahaan, gaar ahaanna tan Tunni 5 Gamaas,Reer  Baraawe iyo inta Nabadda nagula deggan, Insha Allahu.
Sovictwatch:- Suldaan! Adigoo ku mahadsan Wareysiga aad naga oggolaatey, waxaan ugu dambeyntii ku weydiineynaa “ Maxaad kula talin lahayd Soomaalida iyo Bulshoweynta Caalamkaba” ?
Suldaan Cumar:- Idinkoo mudan, ugu horeyntii Soomaalida waxaan kula talinayaa inay Is-cafiso dalka iyo dadkana la bad- baadiyo inta ay goori ay goor tahay dulmigana ay so af-jaraan Ilaaheyna dembi dhaaf weydiistaan iyo Ummaddii ay Dulmiga u geysteenba.
Teeda kale intii Tunni 5 Gamaas dulmisey waxaan leeyahay ka waantooba, maxaa yeeley Maah- Maah badan ayaa ku soo aroortey Arrimha Tunnida oo aad iyo aad Nabad Jaceylka ku sifowdey, haddii aan qaarkooda idin sheego waxay oranayaan:- : TUNNI HA TIBLIN, HA U TALIN, HANA KA TEGIN”
Tan Addunweynaha waxaan leeyahay u dulqaata Sooamalida maxaa yeeley waxa Hubka qaatey waa Xoolo dhaqato Jaahil u badan haddii lagu sii daayo falakoodana waxay baabi’in karaan rajada yar oo laga leeyahay iney Soomaaliya Nabad ka hirgasho.
Waxaa kale aan ka codsaneynaa Addun-Weynaha inuu Hub Ka dhigis Guud oo Khasab ah laga sameeyo Soomaaliya si loo bad-baadiyo Shacbi-weynaha oo muddo 13 Sano ah la laynaayey iyo weliba si loo bad-baadiyo kuwa qoryaha haystaan Naftooda oo maalin kasta is-dila awood ay isku xukumaana aysan laheyn iyaga iyo kuwa sheeganaayo iney Xukumaan maxaa yeeley haddii ay wax xukumaan Ammaanka Qeybahooda ayey sugi lahayeen, ee Koonfurta Soomaaliya sida aan horeyba u sheegey waa meel Fowdo ba’aan ka jirta oo aan Cidna Cid kale Xukumin.
Kaasii waxaa uu ahaa Suldaan Cumar X, Awiisa oo Telefoonka ay ku Wareysatey Dr. Lisa Dgls. Oo xubin ka ah Ururka u dooda Xuquuqda Sooamalida dulman ee Waqooyiga Ameerika iyo Caalamkaba iyadoo u tarjumeysey Dr Fatuma M. Ali oo labaduba ku sugan New York-USA.
Fnte : Maayland






permalink | inviato da il 20/1/2005 alle 15:34 | Leggi i commenti e commenta questo postcommenti (2) | Versione per la stampa


20 gennaio 2005


Tens of protesters staged a sit-in in front of the presidential palace on Monday to demonstrate against the continuous harassments and violations committed against the free press in the country, particularly the ongoing imprisonment of Abdulkarim al-Khaiwani. YT photo by Mohamed Al-Qadhi.
Xigasho: Yementimes




permalink | inviato da il 20/1/2005 alle 8:16 | Leggi i commenti e commenta questo postcommenti (3) | Versione per la stampa

sfoglia     aprile       

mmajawe@yahoo.it

Contact Reer Faqi




 






Banaadiri,  The  Renewal   of a
millenary identity’ is published
Italy. 
In order to have
it contact us.